Contributions Have Poured in from All Classes, from All Sects: New York City and Great Hunger in Ireland
By Harvey Strum
In 1847, New Yorkers of all religious denominations donated first to Irish, and second to Scottish relief efforts as part of a national movement of American philanthropy. It was during this moment that the United States emerged as the leader in voluntary international philanthropy. Commenting on the remarkable ecumenical convergence of relief efforts, New York’s mayor, Philip Hone wrote in his diary, “The Catholic Churches have given nobly, and every denomination of Christians has assisted liberally in the good work: Episcopalians, Presbyterians, Methodists, Baptists, and Romanists are all united in the brotherhood of charity.”
The Secret Man Behind the World’s Most Visible Building
By Jason M. Barr and Ann Berman
And yet almost all the stories about the origins of this New York landmark [the Empire State Building], online and in print, are inaccurate. They all omit the pivotal, behind-the-scenes role played by Louis Graveraet Kaufman (LGK) (1870-1942), the secret schemer, without whom the Empire State Building would not have been built. LGK’s hidden machinations irrevocably changed Gotham — and world — history, yet few today know his name.
Cultural Diversity, Ethnic Tensions, and Economic Marginality in an Early Bronx Settlement — Part 2
By Marian Swerdlow
Only one church building from the time of the ancient Village still stands, the former Potts Memorial Church on Washington Avenue. As for the “successor” buildings these congregations moved into after the dissolution of the Village, three of them — the former St. John’s German Evangelical Lutheran Church on Fulton Avenue, the First Congregational Church of Morrisania on Forest Avenue, and St. Paul’s Episcopal Church on Washington Avenue — still stand, although just outside the borders of the ancient Village. The latter two retain their original congregations. Each of the three is a beautiful building in a very different style, and each well worth a visit. The demolitions of the magnificent third St. Augustine’s church (1895 - 2013), and of the historic former Centenary Methodist Episcopal Church (2019), are part of the story of an area that has been one of the poorest in New York City for over half a century.
Cultural Diversity, Ethnic Tensions, and Economic Marginality in an Early Bronx Settlement — Part 1
By Marian Swerdlow
The Village of Morrisania, founded in 1848, was the first area west of the Bronx River to be densely settled in what today is the Bronx. Despite this historic significance, almost nothing has been published about it in the past century, possibly because of the scarcity of resources in the community that is today in the ancient Village’s footprint.
Which Way to the Promised Land? Mabel Lee at the Intersection of Gender and Race
By Mimi Yang
Oppressed people across cultures embrace the Exodus narrative, in which Moses delivers the Israelites from slavery, as a source of hope and strength. “The Promised Land” has become more than a physical locale for modern-day seekers; it represents a cultural and spiritual sphere that offers freedom, equality, and fulfillment. Mabel Ping Hua Lee (李彬华1896 – 1966), a Chinese feminist whose work and commitment was on par with her contemporary suffragists, also sought the Promised Land — a place for a better life and dreams for happiness and fulfillment. New York City entered Lee’s life as the gate, the world, and the destiny of her Promised Land. Intriguingly, her feminism and dedication to securing the universal right to vote originated from a seemingly distant cultural background.
In Walking East Harlem: A Neighborhood Experience, published by Rutgers University Press, historian Christopher Bell introduces readers and walkers to places and people. Organized around three tours, Walking East Harlem takes in churches, mosques, and synagogues; old theaters and new murals; the homes of artists and activists; and the recent pressures of gentrification.
Women Were a Force Behind New York Progressive Reform
By Bruce W. Dearstyne
Several of the women progressive leaders in New York City knew and collaborated with each other and worked on more than one reform. New York City had a community of women leaders and many of the ideas that came to fruition in New York in the Progressive Era, and at the national level, originated there. Some women honed their leadership skills in New York before later using them on a national level.
Two-Hundred Fifty Years Of Organ-Building In the City: PART I — 18th-Century Imports and a Burgeoning 19th-Century Cottage Industry
By Bynum Petty
Thus, Henry Erben established himself as the greatest organ builder in the country, and with this instrument set new standards of construction and tonal quality by which all others were judged. Erben’s instruments simultaneously established New York City as the leading center of organ building, which it remained for the next nine decades.
“Serving Canada in His Majesties Armies”: A Staten Islander in the Canadian Expeditionary Force
By Phillip Pappas
Across the United States, immigrant communities voiced their opinions about the wartime activities of the European nations and the American government’s policy towards the conflict. In the five boroughs of New York City, where three-fourths of the nearly 5 million residents were immigrants and their children, ethnic groups held rallies, parades, and demonstrations, sponsored public lectures, raised funds, and used the press to respond to the declarations of war in Europe and to promote the plight of their homelands. Many New Yorkers sought opportunities to join the fight in Europe. Some were resident aliens who were registered reservists in the militaries of their respective homelands, while others were U. S. citizens with cultural ties and ideological sympathies to the combatants.
The World of Dubrow's Cafeteria: An Interview with Marcia Bricker Halperin
By Robert W. Snyder
In the middle decades of the twentieth century in New York City, Dubrow’s cafeterias in the Flatbush section of Brooklyn and the garment district of Manhattan were places to get out of your apartment, have coffee with friends, or enjoy a hearty but affordable meal. They were grounded in the world of Jewish immigrants and their children, and they thrived in years when Flatbush and the Garment District each had a distinctly Jewish character. […] before Dubrow’s cafeterias were shuttered, Marcia Bricker Halperin captured their mood and their patrons in black and white photographs. These pictures, along with essays by the playwright Donald Margulies and the historian Deborah Dash Moore, constitute Marcia’s book Kibitz and Nosh: When We All Met at Dubrow’s Cafeteria, published by Cornell University Press and winner of a National Jewish Book Council prize for Food Writing and Cookbooks.
